Grenade and Pomegranate
A pomegranate is a fruit somewhat roundish in shape, but not
round like an apple—though the poma part of its name means apple. The pomegranate is roundish but flatter than
an apple—something like a football, but that does not quite describe it
either. It’s more like---I’ve got
it—like a grenade. Aha! That’s it.
In fact, the word grenade
comes from the second half of the word pomegranate. Pomegranates are sometimes called grenades,
for short. To the inventor of the
grenade—and who would want to take credit for that?—the shape of this
devastating little bomb must have suggested the pomegranate, and hence the
name.
But a huge irony lurks in the word grenade, for this instrument of death comes from a word that
signifies life. From the very earliest
times and in many cultures, the pomegranate has been a symbol of life, of
resurrection, fertility and plenty. In
Greek mythology, Demeter is the goddess of the harvest, the goddess of
grain. Her daughter, Persephone was
stolen by Hades the Lord of the Underworld and when Zeus sent his messenger
Hermes to Hades, demanding that he release her, Hades gave her a pomegranate
seed to eat and this required her to return to the underworld every winter. Her mother Demeter, because of her grief,
stopped all things from growing during the winter. Then in the spring, when Persephone was
allowed to return to earth, things began to grow again and life was renewed. Thus, in this Greek myth of grain goddesses,
we see the pattern of all growth. The
grain, like Persephone, is put into the soil and then in the spring it comes to
life again. And the Greeks connected
this to the pomegranate seed.
The ancient Persians had pomegranates carved upon their
walking sticks and scepters; the walls of the city of Pompeii were ornamented
with pomegranates carved to honor the goddess Isis the Egyptian goddess of
motherhood, also responsible for the flooding of the Nile that watered the
crops.
And perhaps most interesting to Christians and Jews, in
Exodus 28: 33 &34, God gives directions for the making of the robe that the
High Priest Aaron was to wear: “And upon
the hem of it thou shalt make pomegranates of blue, and of purple, and of
scarlet, round about the hem thereof; and bells of gold between them round
about: a golden bell and a pomegranate, a golden bell and a pomegranate upon
the hem of the robe round about.”
Clearly this choice of placing the pomegranate on the robe
of the high priest, the bringer of life, is intentional by almighty God and not
accidental or random.
What are we to make of the fact that Jehovah God used as a
symbol of life for Jews and Christians this pomegranate, the same element that
was used by many pagan religions? Well,
we know that God used a pattern from nature--a seed that dies, is placed in the
soil and then comes to life again to carry out the redemption of the world when
Christ died, was placed in the ground and arose from the dead. Jesus himself draws the analogy as he
explains his coming death to his disciples.
So, what would be a better symbol of this death and rebirth than the
pomegranate, a fruit abundantly filled with seeds. And it is perfectly natural that pagan
religions with a glimpse of the truth (for the divine light lighteneth
everyman) would also see in the death and resurrection of seeds the primal
religious act and build their pagan religions around this event.
And what of our modern culture which makes of this life
symbol, a death symbol??
I enjoyed your Pomegranate story. As a child I remember the pomegranate tree in our backyard in CA., and wondered then and, still do, why with such a large "apple", we would only eat the seeds. Maybe....
ReplyDeleteEnjoyed rereading your poem in the May Banner. Gary